Jalal al-Din al-Suyuti (1445–1505) was a prominent Egyptian scholar, muhaddith, theologian, and historian widely regarded for his prolific contributions to Sunni scholarship. Born and raised in Cairo, Suyuti was a Shafi'i jurist and belonged to the Ash'ari school of theology. He wrote on a wide array of subjects, including Quranic exegesis, hadith studies, linguistics, and … Continue reading History of the Umayyad Caliphs & History of Islam & The Sunni Dilemma
Academic Salafism
Salafism is a movement within Sunni Islam that advocates for a return to what it views as the pure, original practices of Islam as observed by the salaf—the first three generations of Muslims: the Prophet Muhammad and his companions (sahabah), their followers (tabi'un), and the followers of those followers (atba' at-tabi'in). Rooted in the belief … Continue reading Academic Salafism
Every Community Receives a Messenger
The Quran utilizes three terms that can be translated as "community" that are used in conjunction with sending a warner, guide, witness, or messenger. These terms are qaryah ( قَرْيَةٍ ), qawm ( قَوْمٍ ), and ummah ( أُمَّةٍ ). Each represents different types and sizes of groups, each with distinct meanings and connotations regarding … Continue reading Every Community Receives a Messenger
Was Muhammad the Final Messenger?
The Quran informs us that Muhammad was the final prophet (nabi). [33:40] Muhammad was not the father of any man among you. He was a messenger of GOD and the final prophet. GOD is fully aware of all things. مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا … Continue reading Was Muhammad the Final Messenger?
None can grasp it except the sincere (56:79)
The Quran informs us that it is inaccessible to those who are not sincere. [56:75] I swear by the positions of the stars.[56:76] This is an oath, if you only knew, that is awesome.[56:77] This is an honorable Quran.[56:78] In a protected book.[56:79] None can grasp it except the sincere.[56:80] A revelation from the Lord of the universe. (٧٥) فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ(٧٦) وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ(٧٧) إِنَّهُ لَقُرْآنٌ كَرِيمٌ(٧٨) فِي كِتَابٍ مَكْنُونٍ(٧٩) لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ(٨٠) تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ Ironically, most … Continue reading None can grasp it except the sincere (56:79)
Holy Spittle (Bible vs. Hadith)
In the Roman world, The Roman historian Tacitus (56-120 CE) reports that the emperor Vespasian (r. 69-79) had restored vision to a blind man by means of oris excremento, his saliva (Histories iv. 81). In another account by Suetonius (69-122 CE) in The Lives of the Twelve Caesars, the emperor he healed a paralyzed man (withered hand … Continue reading Holy Spittle (Bible vs. Hadith)
Ideal Goals, Practical Means
According to the Quran, God calls believers to strive to be the best worshipers and faithfully adhere to His laws. This entails choosing the more challenging path and striving towards the ideals that God has set forth whenever possible. [90:11] He should choose the difficult path.[90:12] Which one is the difficult path?[90:13] The freeing of slaves.[90:14] Feeding, during the … Continue reading Ideal Goals, Practical Means
Camels Created From the Devils (Quran vs. Hadith)
According to Hadith, camels were created from the devils. Narrated by Abu Bakr bin Abi Shaybah, narrated by Hushaim, from Yunus, from Al-Hasan, from Abdullah bin Mughaffal Al-Muzani, who said: The Prophet ﷺ said, "Pray in the sheepfolds but do not pray in the resting places of camels, for they were created from the devils." … Continue reading Camels Created From the Devils (Quran vs. Hadith)
Calling God Father?
Christians often ask followers of the Quran whether they object to using the term "Father" for God, aiming to highlight a perceived inconsistency between the portrayal of Jesus in the Gospels and the Quran. They argue that Jesus' use of "Father" in the Gospels suggests a theological divergence from the Quranic depiction of Jesus as … Continue reading Calling God Father?
Why Quranists Don’t Have Masjids
A steadfast foundation rooted in unwavering principles and beliefs is crucial to religious growth. The teachings and values upon which a faith is built must be consistent and reliable. If these core tenets were subject to frequent change, not only would an individual not be able to build their house of faith, but the trust … Continue reading Why Quranists Don’t Have Masjids
Quran Talk Blog 