Mathematical Proof Supports Quranic Justice
[5:38] The thief, male or female, you shall mark their hands* as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise.
*5:38 The practice of cutting off the thief’s hand, as decreed by the false Muslims, is a satanic practice without Quranic basis. Due to the special importance of this example, God has provided mathematical proof in support of marking the hand of the thief, rather than severing it. Verse 12:31 refers to the women who so admired Joseph that they “cut” their hands. Obviously, they did not “cut off” their hands; nobody can. The sum of sura and verse numbers are the same for 5:38 and 12:31, i.e., 43. It is also the will and mercy of God that this mathematical relationship conforms with the Quran’s 19-based code. Nineteen verses after 12:31, we see the same word (12:50).
[5:39] If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most Merciful.
[5:40] Do you not know that GOD possesses the sovereignty of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills. GOD is Omnipotent.
[12:31] When she heard of their gossip, she invited them, prepared for them a comfortable place, and gave each of them a knife. She then said to him, “Enter their room.” When they saw him, they so admired him, that they cut their hands.* They said, “Glory be to GOD, this is not a human being; this is an honorable angel.”
What does it mean by mark?
Would need to be a visible mark so that people know the person committed the crime. This is a sign of public exposure.
Meet the Judge Who Went Viral For His Creative Punishments
[24:2] The adulteress and the adulterer you shall whip each of them a hundred lashes. Do not be swayed by pity from carrying out GOD’s law, if you truly believe in GOD and the Last Day. And let a group of believers witness their penalty.*
*24:2 Social pressure, i.e., public witnessing of the penalty, is the basic punishment (see also 5:38). The lashes shall be symbolic, not severe.
Do we have to mark? How deep of a mark?
God sets the limits on the punishment, and in this case marking is the limit. It does not specify how deep of a mark or what kind of mark. Perhaps this is so we can make the judgment within the confines of this limitation.