Hadith Contradicts Itself—God’s Revelation Doesn’t

Throughout history, countless writings authored by men have been pawned off as divine revelation by religious authorities. The Quran, however, provides a clear and uncompromising litmus test—one that exposes forgeries and affirms what is truly from God: [4:82] Why do they not study the Quran carefully? If it were from other than God, they would have … Continue reading Hadith Contradicts Itself—God’s Revelation Doesn’t

Dajjāl, Cyclops, and the Collapse of Hadith Credibility

Among the most sensational figures in Hadith literature is the Dajjāl—a one-eyed deceiver said to perform miracles, roam the earth before the end of time, and claim divinity. Accounts of his identity vary wildly, from a prepubescent child whom ʿUmar reportedly considered beheading, to more elaborate and fantastical depictions. Most famously, a story of his … Continue reading Dajjāl, Cyclops, and the Collapse of Hadith Credibility

When “Sahih” Hadith Victimizes Children (Quran vs. Hadith)

Islam proclaims itself as a religion of justice, mercy, and a defense for the weak in society. Yet buried within the hadith canon—especially in collections labeled sahih, or “authentic”—are narrations that do the very opposite: they victimize the innocent, normalize cruelty, and assign blame to those whom the Quran explicitly protects. These aren’t isolated fabrications … Continue reading When “Sahih” Hadith Victimizes Children (Quran vs. Hadith)

Where is the Sunni’s Isnad For Their Salat?

One of the foundational claims of Sunni Islam is that religious practice is preserved through Hadith, authenticated by a rigorous science of transmission—ʿIlm al-Rijāl—and a system of isnād, or chains of narration. But when it comes to the most essential ritual in Islam—Salāt (the Contact Prayer)—this claim falls apart. The reality is simple: Sunnis do … Continue reading Where is the Sunni’s Isnad For Their Salat?

The Case of Ibn Shanabūdh: When Isnād Was Not Enough

Abū al-Ḥasan Ibn Shanabūdh (d. 328/939) was a prominent Qurʾān reciter, scholar of Arabic language, and prayer leader based in Baghdad during the Abbasid era. Renowned for his deep knowledge of variant Qurʾānic readings (qirāʾāt) and for his extensive travels to study with leading Qurʾān masters, Ibn Shanabūdh enjoyed a respected scholarly reputation among his … Continue reading The Case of Ibn Shanabūdh: When Isnād Was Not Enough

Linguistic Miracle of Quran Was For Its Time and Place

Every messenger is sent speaking the clear language of his people: [14:4] We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.  وَمَآ أَرْسَلْنَا مِن … Continue reading Linguistic Miracle of Quran Was For Its Time and Place

The Omission of “The Prophets” (Al-Anbyã’) in Sura 21

Sura 21 of the Quran is titled Al-Anbiyā’ ( الأنبياء )—“The Prophets”—yet nowhere within its 112 verses does this word, nor any of its derivatives, appear. This is no oversight. God's speech is renowned for its precision and literary design; titles are never arbitrary. So why would an entire chapter be named “The Prophets” while … Continue reading The Omission of “The Prophets” (Al-Anbyã’) in Sura 21