In a previous blog post, we examined the lack of consensus among scholars regarding the meaning of the Quran's supposed seven Ahruf and the many contradictions that exist in the various interpretations. In this article, we look specifically at the claim that the seven Ahruf are connected to the various readings of the Quran. Narrated … Continue reading Qiraat ≠ Ahruf
Sunnis Have 28 Different Authorized Qiraat
Qira'at ( قراءات ) refers to the different canonical methods of reciting the Quran. These variations encompass differences in pronunciation, intonation, meanings, verse counts, and, in the more extreme cases, differences in the words and phrases used. Historically, these differences took root after the death of the prophet when Islam expanded to new lands. Various … Continue reading Sunnis Have 28 Different Authorized Qiraat
Hadith Qudsi Proves Hadith Inauthenticity
When we look up the word "authentic," we get the following definition. In the context of Hadith, "an authentic narration" means a report or narration that is verified to be sound, correct, and reliable according to rigorous authentication standards. This implies that the statement should be accurate, unchanged, and without distortion. If someone claims that … Continue reading Hadith Qudsi Proves Hadith Inauthenticity
Path To Eliminate Domestic Abuse (4:34-4:43)
Domestic abuse is a horrendous practice that has been prevalent throughout the world and history. The Quran uses a specific approach to eliminate wife beating, as explained in the footnote of 4:34 by Dr. Rashad Khalifa. This method aims to guide individuals toward a righteous path and address the root causes of abusive behavior. God … Continue reading Path To Eliminate Domestic Abuse (4:34-4:43)
The Case For Ancient Monotheism
The Quran informs us that the natural instance placed inside all people is Monotheism. [30:30] Therefore, you shall devote yourself to the religion of strict monotheism. Such is the natural instinct placed into the people by GOD. Such creation of GOD will never change. This is the perfect religion, but most people do not know. فَأَقِمْ … Continue reading The Case For Ancient Monotheism
9:128 & 129 Are Not Part of the Original Quran According to Hadith
Anyone who studies the history of the Quran's compilation after the prophet's death will encounter the questionable origins of verses 9:128 and 129 and how these verses were eventually included in the Quran's mushaf. MAKKI VS. MADANI Before getting into some crucial details about this narration, it is worth considering the addition of these verses … Continue reading 9:128 & 129 Are Not Part of the Original Quran According to Hadith
Seeking God’s Help
Seventeen times a day, submitters make the following proclamation to God when they recite the Fãtehah during their Salat. [1:5] You alone we worship; You alone we ask for help. إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ iyyāka naʿbudu wa-iyyāka nastaʿīn The word "nastaʿīn" ( نَسْتَعِين ) translates to "we ask for help" and comes from the root "Ayn-Waw-Nun" … Continue reading Seeking God’s Help
Messengers After Muhammad
A common misunderstanding among Muslims was that Muhammad was the final messenger. Nowhere in the Quran does it state that Muhammad was the final messenger, only that he was the final prophet. [33:40] Muhammad was not the father of any man among you. He was a messenger of GOD and the final prophet. GOD is fully … Continue reading Messengers After Muhammad
Sunnis Polluted the Kaaba with Shirk
Abraham established the Kaaba and God gave him the following command to not associate anything with Him in relation to God's Shrine. [22:26] We appointed Abraham to establish the Shrine: “You shall not associate anything with Me, and purify My shrine for those who visit it, those who live near it, and those who bow and prostrate. وَإِذْ … Continue reading Sunnis Polluted the Kaaba with Shirk
Khuzayma > Umar ibn Khattab
Historically, Umar ibn al-Khattab was one of the prophet's closest companions and father-in-law. Umar participated in almost all battles and expeditions under Muhammad, who bestowed upon him the title al-Fārūq ( الفاروق ), which translates to "the one who distinguishes between right and wrong." This title underscores how the prophet viewed Umar’s reputation for justice … Continue reading Khuzayma > Umar ibn Khattab
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