The prophet was said to have had over 100,000 companions (ṣaḥābī) according to sources like Abū Zurʿa al-Rāzī, with some sources indicating that 114,000 companions performed the pilgrimage with the Prophet after their conquest of Mecca. Despite their large number, most companions did not transmit hadith, even though prophetic Hadith could be simply observing something the prophet did or didn’t do. According to the Musnad of Abū ʿAbd al-Raḥmān—considered the most extensive collection of hadith—only about 1,300 companions are reported to have transmitted any traditions. Ibn al-Jawzī offers a more conservative figure, listing about 1,060 companions who transmitted hadith, along with the number of narrations attributed to each.

The data shows a steep drop-off:

  • 500 companions are attributed with transmitting only one hadith each.
  • 132 companions are attributed with transmitting two.
  • A small cluster transmitted between 5–9 hadiths each.
  • 60 companions are attributed with transmitting 10–20 hadiths.
  • 55 companions are attributed with 100 or more hadiths.
  • Of these, only eleven are said to have transmitted more than 500 hadiths each.

This stark distribution reveals that the bulk of hadith literature relies on the supposed testimonies of a tiny fraction of companions.

The pattern holds across the major compilations:

  • Muwaṭṭaʾ of Imām Mālik includes traditions from only 98 companions.
  • Musnad of al-Ṭayālisī cites 281 companions.
  • Musnad of Aḥmad ibn Ḥanbal includes about 700 companions.
  • Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim contain traditions from 208 and 213 companions, respectively, with 149 companions in common between them.

These figures challenge the common assumption that the hadith tradition reflects a broad-based, community-wide transmission. In reality, the overwhelming majority of hadiths are attributed to a very small subset of the Prophet’s companions. Even using the most generous estimates from the largest hadith compilations, only ~1% of the reported 100,000+ companions are credited with transmitting any hadith at all—and most of those only narrated a single report. If we limit our scope to the more authoritative collections, such as Ṣaḥīḥ al-Bukhārī or Ṣaḥīḥ Muslim, that percentage drops even further to around 0.2%. This raises important questions about historical transmission, narrative selectivity, and whose voices ultimately shaped the legacy of the prophetic tradition.

Number of Companions # of Hadith Narrated%
100,000098.95%
50010.49%
13220.13%
8030.08%
5240.05%
3250.03%
2660.03%
2770.03%
1880.02%
1190.01%
6010-200.06%
12320+0.12%

*Note: The numbers above are based on 100,000 companions, even though the estiamte indicates this is the lower bound of the estimate.

It is worth noting that the most commonly reported hadith in the entire corpus is the following warning from the Prophet:

Narrated `Ali: The Prophet (ﷺ) said, “Do not tell a lie against me for whoever tells a lie against me then he will surely enter the Hell-fire.

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ‏”‏‏.‏

Sahih al-Bukhari 106
https://sunnah.com/bukhari:106

Ironically, this hadith is also cited as the very reason many companions refrained from narrating anything at all. In another report, even a close companion like al-Zubayr ibn al-ʿAwwām expressed hesitation:

Narrated `Abdullah bin Az-Zubair: I said to my father, ‘I do not hear from you any narration (Hadith) of Allah’s Apostle as I hear (his narration) from so and so?” Az-Zubair replied. l was always with him (the Prophet), and I heard him saying, “Whoever tells a lie against me then let him occupy his seat in Hellfire.

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ إِنِّي لاَ أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ فُلاَنٌ وَفُلاَنٌ‏.‏ قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ وَلَكِنْ سَمِعْتُهُ يَقُولُ ‏ “‏ مَنْ كَذَبَ عَلَىَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏”‏‏.‏

Sahih al-Bukhari 107
https://sunnah.com/bukhari:107

This grave warning may well explain why the vast majority of companions did not narrate hadith, and why hadith transmission became concentrated in the hands of a very small number. Out of the 100,000 estimated companions, only 123 are attributed with narrating 20 or more hadiths.

RankingName# Narrated
123Abu Shurayh al-Kabi20
122Abd Allah ibn Jarrad20
121Musawwir ibn Makhrama20
120Amr ibn Umayya al-Damrl20
119Amr ibn Umayya (another)20
118Safwan ibn ‘Assal20
117Sa’d ibn ‘Ubada21
116al-Rabi21
115al-Sa’ib22
114Qurra22
113‘Umayr ibn Rabi’a22
112Umm Qays24
111Laqit ibn ‘Amir24
110al-Sharid24
109Rifa’a ibn Rafi’24
108Abd Allah ibn Unays24
107Aws ibn Aws24
106al-Fadl ibn ‘Abbas24
105Abu Waqid al-Laythi24
104Abu Talha al-Ansari25
103Abd Allah ibn Salam25
102Sahil ibn Abi Hathma (Haythama?)25
101Abu al-Mulayh al-Hudhali25
100Abd Allah ibn Ja’far25
99Ya’la ibn Murra26
98Abu Humayd al-Sa’idi26
97Abu Malik al-Ash’ari27
96Abd Allah ibn Buhayna27
95Abu Usayd al-Sa’idi28
94Utba ibn ‘Abd28
93Ya’la ibn Umayya28
92Uthman ibn Abi’l-‘As29
91Umm al-Fadl bint al-Harith30
90Suhayb30
89Iyad ibn Himir (Hammad?)30
88Mu’adn ibn Anas30
87Irbad ibn Sariya31
86Khubab ibn al-Aratt32
85Abd Allah ibn al-Zubayr33
84Fatima bint Qays34
83Ma’qil ibn Yasar34
82al-‘Abbas ibn ‘Abad al-Muttalib35
81Amir ibn ‘Abasa38
80Khuzayma ibn Thabit38
79Talha ibn ‘Abd Allah38
78al-Zubayr ibn al-‘Awwam38
77Amir ibn al-‘As39
76Umm ‘Atiyya40
75Abu Tha’laba al-Khushani40
74Hakim ibn Hizam40
73Sahl ibn Hunayf40
72Mu’awiya ibn Hayda42
71al-Miqdad42
70Abd Allah ibn Mughfil43
69Jundab ibn ‘Abd Allah43
68Bilal al-Habashi44
67Abu Juhayfa45
66Umm Hani46
65Abu Barza46
64Ka’b ibn Ujra47
63al-Miqdam47
62Abd Allah ibn Zayd48
61Sa’d ibn Zayd ibn ‘Amr48
60Abd Allah ibn Bishr50
59Shaddad ibn Aws50
58Asma’ bint Abi Bakr58
57Asma’ bint ‘Umays60
56Hafsa Umm al-Mu’minin60
55Jubayr ibn Mut’im60
54Salman al-Farisi60
53Amr ibn Awf62
52Ammar ibn Yasir62
51Abd al-Rahamn ibn ‘Awf65
50Umm Habiba Umm al-Mu’minin65
49Adi ibn Hatim66
48Abu Rafi68
47Zayd ibn Arqam70
46Wa’il ibn Hujr71
45Maymuna Umm al-Mu’minin76
44Salama ibn al-Akwa’77
43Rafi’ ibn Khudayj78
42Zayd ibn Khalid81
41Zayd ibn Thabit92
40Abd Allah ibn Abi Awfa95
39Jabir ibn ‘Abd Allah100
38Abu Mas’ud al-Ansari102
37Samura ibn Jundab123
36Thawban128
35Usama ibn Zayd128
34Abu Bakra Nufay’132
33al-Mughira ibn Shu’ba136
32al-Nu’man ibn Bashir144
31Abu Bakr al-Siddiq142
30Jabir ibn Samura146
29Uthman ibn ‘Affan146
28Abu Ayyub al-Ansari155
27Mu’adh ibn Jabal157
26Mu’awiya ibn Abi Sufyan163
25Ubayy ibn Ka’b164
24Burayda ibn al-Hasib167
23Abu Qatada170
22Abu al-Darda179
21Imran ibn al-Husayn180
20Ubada ibn al-Samit181
19Sahl ibn Sa’d188
18Ma’d ibn Yaman225
17Aub Umamam al-Bahili250
16Sa’d ibn Abi Waqqas271
15Abu Dharr al-Gihfari281
14al-Bara ibn Azib305
13Abu Musa al-Ash’ari360
12Umm Salama, Umm al-Mu’minin378
11Ali ib Talib536
10Umar ibn al-Khattab537
9Abd Allah Ibn ‘Amr ibn al-‘As700
8Abd Allah ibn Mas’ud848
7Abu Sa’id al-Khudri1170
6Jabr ibn ‘Abd Allah1540
5Abd Allah ibn ‘Abbas1660
4A’sha Umm al-Muminin2210
3Anas ibn Malik2286
2Abd Allah ibn ‘Umar2630
1Abu Hurayra5374

According to the book, Tawil Mukhtalif al-Hadith by Ibn Qutaybah (d. 889 CE), he highlights that many of the closest companions were apprehensive to narrate any Hadith, such as Sa’id Zayd ibn ‘Amir ibn Nufayl, who did not narrate any hadith despite being supposedly one of the ten who were promised Paradise.

p. 71

Source: “Hadith Literature, Its Origin, Development & Special Features” by Muhammad Zubayr Siddiqi p.15-18

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