The Quran is the most mass-memorized book in human history. Since its revelation, every practicing Muslim has committed either portions or the entire text to memory. From its inception, the Quran was preserved both orally and in written form, with the oral tradition remaining a central aspect of the practice even after its compilation into … Continue reading How Mass Memorization of Quran Fulfills the New Covenant Prophecy
Every Community Receives a Messenger
The Quran utilizes three terms that can be translated as "community" that are used in conjunction with sending a warner, guide, witness, or messenger. These terms are qaryah ( قَرْيَةٍ ), qawm ( قَوْمٍ ), and ummah ( أُمَّةٍ ). Each represents different types and sizes of groups, each with distinct meanings and connotations regarding … Continue reading Every Community Receives a Messenger
Different Words For Sin in Quran
In the Quran, several different Arabic words can be translated as "sin," each with distinct nuances in meaning based on their linguistic roots and usage. Below is a list of a number of the primary words for sin, their roots, and the subtle differences in meaning: Dhanb (ذنب): A sin that brings consequences or punishment … Continue reading Different Words For Sin in Quran
Ideal Goals, Practical Means
According to the Quran, God calls believers to strive to be the best worshipers and faithfully adhere to His laws. This entails choosing the more challenging path and striving towards the ideals that God has set forth whenever possible. [90:11] He should choose the difficult path.[90:12] Which one is the difficult path?[90:13] The freeing of slaves.[90:14] Feeding, during the … Continue reading Ideal Goals, Practical Means
3:7: Basic Law of Hermeneutics For Studying Scripture
Today, while driving home, I was listening to a Christian polemicist who was attempting to validate his Trinitarian views by attacking verses from the Quran. It struck me that his entire methodology involved taking either allegorical verses or ones open to multiple interpretations and using these verses to draw sweeping conclusions that fundamentally contradict the … Continue reading 3:7: Basic Law of Hermeneutics For Studying Scripture
Quran, Gospel (Injeel), & Torah
Some Christians make the following argument: The Quran instructs Christians to adhere to the Gospel (Injeel). Therefore, Christians must uphold the New Testament we have today The New Testament rejects the Quran Therefore, the Quran is false Before diving into why this line of reasoning is fallacious, let's first consider the context of the verses. … Continue reading Quran, Gospel (Injeel), & Torah
Quran’s Use of Plural Tense
In the English speaking world, where the trinity doctrine is prevalent, some people are intrigued by God's usage of the plural tense in the Quran. The overwhelming message of the Quran, where there is absolutely no compromise is that "GOD IS ONE" (2:133,163; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48, 52; 16:22, 51; 18:110; 21:108; … Continue reading Quran’s Use of Plural Tense
An Undue Burden
An intriguing observation is that individuals often apply minimal scrutiny to the beliefs they were raised with while simultaneously demanding an unreasonable level of proof before they accept new ideas. Consider that the beliefs we're born into are deeply embedded from an early age, reinforced by the foundational structures of family, community, and culture. These … Continue reading An Undue Burden
Khalifa on Earth (Not Paradise)
When God announced to the angels that He was placing a Khalifa on Earth, the assumption was that this was Adam. Yet, Adam was not placed on Earth but originally dwelled in Paradise. [2:30] Recall that your Lord said to the angels, "I am placing a representative (a temporary god) on Earth." They said, "Will You … Continue reading Khalifa on Earth (Not Paradise)
Why Quranists Don’t Have Masjids
A steadfast foundation rooted in unwavering principles and beliefs is crucial to religious growth. The teachings and values upon which a faith is built must be consistent and reliable. If these core tenets were subject to frequent change, not only would an individual not be able to build their house of faith, but the trust … Continue reading Why Quranists Don’t Have Masjids
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