Islam proclaims itself as a religion of justice, mercy, and a defense for the weak in society. Yet buried within the hadith canon—especially in collections labeled sahih, or “authentic”—are narrations that do the very opposite: they victimize the innocent, normalize cruelty, and assign blame to those whom the Quran explicitly protects. These aren’t isolated fabrications … Continue reading When “Sahih” Hadith Victimizes Children (Quran vs. Hadith)
Oldest Surviving Manuscript of Imam Malik’s Muwatta’
Early Manuscripts and Fragments of the Muwatta’ Imam Malik’s al-Muwaṭṭa’ was compiled in the 2nd century AH (8th century CE) and was transmitted by many of his students in slightly variant versions. The very earliest physical evidence of the Muwatta’ dates back to Malik’s own lifetime. For example, a papyrus fragment (PERF No. 731) from … Continue reading Oldest Surviving Manuscript of Imam Malik’s Muwatta’
Where is the Sunni’s Isnad For Their Salat?
One of the foundational claims of Sunni Islam is that religious practice is preserved through Hadith, authenticated by a rigorous science of transmission—ʿIlm al-Rijāl—and a system of isnād, or chains of narration. But when it comes to the most essential ritual in Islam—Salāt (the Contact Prayer)—this claim falls apart. The reality is simple: Sunnis do … Continue reading Where is the Sunni’s Isnad For Their Salat?
Sincerity & Truth
The pursuit of truth is the defining moral challenge of every human being. But what makes someone capable of discovering it? The Quran makes the answer clear: sincerity. Not knowledge. Not heritage. Not clever arguments. Only sincerity grants a person access to truth. [56:75] I swear by the positions of the stars.[56:76] This is an oath, if … Continue reading Sincerity & Truth
The Most Defined Term in the Quran: Salat
The Quran repeatedly affirms that its message is clear. Revealed in the native language of its audience so that its message would be understood—not obscured. [14:4] We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. God then sends astray whomever He wills, and guides … Continue reading The Most Defined Term in the Quran: Salat
The Case of Ibn Shanabūdh: When Isnād Was Not Enough
Abū al-Ḥasan Ibn Shanabūdh (d. 328/939) was a prominent Qurʾān reciter, scholar of Arabic language, and prayer leader based in Baghdad during the Abbasid era. Renowned for his deep knowledge of variant Qurʾānic readings (qirāʾāt) and for his extensive travels to study with leading Qurʾān masters, Ibn Shanabūdh enjoyed a respected scholarly reputation among his … Continue reading The Case of Ibn Shanabūdh: When Isnād Was Not Enough
Linguistic Miracle of Quran Was For Its Time and Place
Every messenger is sent speaking the clear language of his people: [14:4] We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise. وَمَآ أَرْسَلْنَا مِن … Continue reading Linguistic Miracle of Quran Was For Its Time and Place
Two Deadly Traps: The Majority & The Ego
Mark Twain once remarked, “Whenever you find yourself on the side of the majority, it is time to pause and reflect.” While often cited as a critique of herd mentality, this principle is echoed repeatedly in the Quran—where majority opinion is not only unreliable, but a known path to misguidance. The Quran Warns Against Following … Continue reading Two Deadly Traps: The Majority & The Ego
Why No Effort To Preserve Hadith After the Battle of Yamama?
A user on YouTube pointed out an interesting observation in response to a video on why the Islamic state did not attempt to write down, catalog, and preserve the Hadith for the first hundred years after the Prophet's death. The background here concerns the actions of Abu Bakr and Umar ibn al-Khattab following the Battle … Continue reading Why No Effort To Preserve Hadith After the Battle of Yamama?
Falsely Claiming Halal and Haram is Shirk
Satan’s objective is to lead people away from God’s commands, but his methods vary depending on the individual. For the outright disbeliever, he encourages neglect and abandonment of divine laws. However, for those who profess belief, his strategy is more deceptive—he pushes them toward excess, making them go beyond what God has decreed. Just as … Continue reading Falsely Claiming Halal and Haram is Shirk
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