Many people mistakenly believe that the concept of the Trinity was a fully developed and universally accepted doctrine among the earliest Christians. In reality, this was far from the case. After Jesus' death, the early Christian community was deeply divided over fundamental questions about his identity. Was Jesus divine, or was he merely a prophet? … Continue reading Adoptionist Ideology of Paul and Luke
Paul Calls Satan (theos) god (2 Cor 4:4)
The New Testament’s use of the Greek term theos (θεός) is more nuanced than most Christians would want people to believe. For centuries, this term—translated as “God” in most English Bibles—has served as a cornerstone for Christian doctrinal claims about the divinity of Jesus based on a few passages where the term can be argued … Continue reading Paul Calls Satan (theos) god (2 Cor 4:4)
Messengers Deliver & Believers Obey
Throughout history, God has sent His divine messages through human messengers He has chosen and granted authority. These individuals bear the sole responsibility to deliver God’s message to their communities. [5:92] You shall obey GOD, and you shall obey the messenger, and beware. If you turn away, then know that the sole duty of our messenger is … Continue reading Messengers Deliver & Believers Obey
Celsus: A Discourse Against Christians
Celsus, a 2nd-century Greek philosopher, stands as one of the earliest and most incisive critics of Christianity. His work, On the True Doctrine (c. 175 CE), offers a sophisticated critique of the burgeoning faith during a time of significant cultural and religious upheaval. A staunch defender of traditional Greco-Roman polytheism, Celsus viewed Christianity as a … Continue reading Celsus: A Discourse Against Christians
No One Can Serve Two Masters
In the Gospel of Matthew, Jesus delivers one of His most profound teachings: “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (Matthew 6:24). This passage has long been … Continue reading No One Can Serve Two Masters
God or Satan as our god?
When Iblees defied God's command to prostrate before Adam, he requested a respite until the Day of Judgment. God, in His infinite wisdom, granted this request and allowed Iblees to carry out his mission: to lead astray all who are not absolutely devoted to God alone. This allowed Iblees the ability to lurk along the … Continue reading God or Satan as our god?
God is Ahad (Echad) “One”
The Shema is one of the central declarations of faith in Judaism and is to be recited daily by observant Jews and during important religious services. It is found in the Torah, specifically in Deuteronomy 6:4, and begins with the words: "Shema Yisrael, Adonai Eloheinu, Adonai Echad," which translates to "Hear, O Israel: the Lord … Continue reading God is Ahad (Echad) “One”
Christians Don’t Love Jesus
Three times in the Gospel of John, Jesus states that if you love Jesus, you will keep the commandments. "If you love Me, keep My commandments." (John 14:15) "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I … Continue reading Christians Don’t Love Jesus
“Wa” in the Quran
The prefix "wa" ( وَ ) in the Arabic language is an important particle that appears frequently in the Quran, and it can serve a variety of functions depending on the context in which it is used. Below are some of the main forms and uses of "wa" in the Quran, along with examples from … Continue reading “Wa” in the Quran
When “god” is used for other than God in Quran
In English, there is no distinction between the words "god" with a lowercase "g" and "God" with a capital "G." Yet, this is not the case in Arabic. In Arabic, the word for "god" with a lowercase "g" is "إله" (ilah). In Arabic, "ilah" signifies a being that is worshiped, irrespective of whether it is … Continue reading When “god” is used for other than God in Quran
