Jesus’ Body Was Crucified & There is no Second Coming

In mainstream Sunni theology, Jesus (ʿĪsā) was neither killed nor crucified but was raised alive to God, where he continues to live in a state unique among all prophets. Sunnis generally hold that God made someone else resemble Jesus externally, and that this substitute was crucified in his place. They derive this "substitution theory" from … Continue reading Jesus’ Body Was Crucified & There is no Second Coming

The Slow Birth of Islam: How Syriac Christians Watched a Religion Take Shape

When the armies of Islam emerged from Arabia in the seventh century, the first Christians they encountered were not the Greek-speaking Byzantines of Constantinople nor the Latin Christians of Rome, but the Syriac-speaking Christian communities of the Middle East. These Christians—centered in Mesopotamia, Syria, Palestine, and Persia—spoke Syriac, a dialect of Aramaic closely related to … Continue reading The Slow Birth of Islam: How Syriac Christians Watched a Religion Take Shape

Syriac Polemics Against Islam: Muhammad Had No Miracles Aside from Quran

Around the year 781 CE, Patriarch Timothy (727–823 CE) recorded what is now known as the Apology, a transcript of his theological debate with the Abbasid Caliph al-Mahdi (r. 775–785 CE). This text captures a moment in the history of the Christian–Muslim encounter that should unsettle every modern defender of the miracle legends later invented … Continue reading Syriac Polemics Against Islam: Muhammad Had No Miracles Aside from Quran

Notes: Envisioninig Islam: Syriac Christians and Early Muslim World

The following are my notes from the book "Envisioning Islam: Syriac Christians and the Early Muslim World" by Michael Philip Penn. But when Muslims first encountered Christians they did not meet Greek-speaking Christians from Constantinople, nor did they meet Latin-speaking Christians from the western Mediterranean. Rather, they first encountered Christians from northern Mesopotamia who spoke … Continue reading Notes: Envisioninig Islam: Syriac Christians and Early Muslim World

The First Crusade: Holy War or Holy Hypocrisy?

The First Crusade (1096–1099) is often remembered in church history as a sacred mission to liberate Jerusalem from Muslim control, clothed in the language of holy war and divine justice. Pope Urban II’s fiery words at Clermont promised forgiveness of sins and eternal reward for those who “took the cross,” while Byzantine Emperor Alexios I … Continue reading The First Crusade: Holy War or Holy Hypocrisy?

Possible Origins of the word Ḥawāriyūn (Disciples)

The Quran refers to the disciples of Jesus with the term ḥawāriyūn (ٱلْحَوَارِيُّونَ), which appears five times across four verses: 3:52:12l-ḥawāriyūnaٱلْحَوَارِيُّونَthe disciples5:111:4l-ḥawāriyīnaٱلْحَوَارِيِّـۧنَthe disciples5:112:3l-ḥawāriyūnaٱلْحَوَارِيُّونَthe disciples,61:14:12lil'ḥawāriyyīnaلِلْحَوَارِيِّـۧنَto the disciples,61:14:18l-ḥawāriyūnaٱلْحَوَارِيُّونَthe disciples, The term is derived from the root "ḥ-w-r" ( ح و ر ), and one of the meanings of this root is to wash or, more specifically, whiten … Continue reading Possible Origins of the word Ḥawāriyūn (Disciples)